Notes and Useful Applications for Matthew 11:12–19 from Das Weimarische Bibelwerk (1877)

The following is my translation of the notes and useful applications for the Epistle Reading for the Commemoration of the Lutheran Reformation (Reformation Day), Romans 3:19–28, as they are found in Das Weimarische Bibelwerk (1877). Square brackets indicate my own notes and additions. For the useful applications, I recommend the reader see this very helpful article by Dr. Benjamin T. G. Mayes.

II. A glorious testimony by Christ of John. (v. 7–15)

III. A complaint of Christ over the ingratitude of the Jewish people, and a sharp threat. (v. 16–24)

Annotated Text

12. Now from the days of John the Baptist (from time on after he began to exercise his office) until now the Kingdom of God suffers force (the Kingdom of God is preached through the Gospel, and everyone presses into with force, Luke 16:16. The people receive the Gospel with great zeal, as one takes a city with force. Luther: “When consciences perceive the Gospel, they press toward it so that no one can hinder them”); and the forceful (the repentant sinners, who in true faith resist temptations through the power of the Spirit, crucify the wicked lusts of the flesh, and contend valiantly) seize it for themselves (press themselves into the Kingdom of Heaven; from which it sufficiently appears that John had wrought great benefit through his teaching and baptizing).*

* Greek: alternatively, “The Kingdom of Heaven presses in with power, and (everyone, Luke 16:16, also) those who use  force (or have done so until now, including wicked people, tax collectors, soldiers, sinners, indeed even the Gentiles press into it with force), seize it for themselves (they make themselves partakers of it with great zeal, and do it therein before the high priests, scribes, and Pharisees).

13. For all the Prophets and the Law have testified (that Christ shall come) until John (who pointed to Christ as present).

14. And (if you are willing to accept it) (and believe) * He (John) is Elijah, who is to come in the future (He is the one of whom the prophet Malachi had prophesied that he shall come in the Spirit and in the power of Elijah before then comes the great and terrible day of the Lord).

* Malachi 4:5; Matthew 17:12 (Mark 9:13; Luke 1:17)

15. * Whoever has ears to hear, let him hear (Therefore mark this and take it to heart and do not wait with the Pharisees that Elijah the Tishbite to come again upon earth in his own person or otherwise for the Kingdom of Heaven to appear with worldly pomp).

*Mark 7:16 (Luke 8:8)

16. To what shall I compare this generation (the men of this generation, this unbelieving and stiff-necked Jewish people)*? It is like little children, who sit in the market and call out to their companions,

* especially those found among them who supposed to be saints and high learned men (see Matthew 11:25; Luke 7:30).

** Luke 7:31ff. (Zechariah 8:5)

17. and say, ‘We have played the pipe for you, and you did not want to dance; we have wept, and you did not want to weep. (John preached sharp sermons of repentance, and thereby admonished them to weep and mourn over sin; I have preached the most lovely and comforting evangelical sermons; yet the one has born as little fruit as the other; regardless if one lays before them sour or sweet, they still remain hardened one way or the other in their impenitence and wickedness.)

18. John (the Baptist) came, * not eating (bread, Luke 7:33, that is, common, and by no means luxurious food) and not drinking (wine; he fasted often and much, Matthew 9:14, and led a hard and strict life), yet they say (the scribes), ‘He has the devil’ (he is driven by the devil, or is crazy in the head).

* Matthew 3:4

19. The Son of Man has come * eating and drinking (I live in an ordinary manner, go about with everyone in a friendly way, eat common food, drink common drink, and indeed with the tax collectors and sinners); so they say, ‘Behold the man is a glutton and a wine-bibber, a companion of tax collectors and sinners. And Wisdom must be justified by (all) her children (I, who am the Wisdom of God, Proverbs 9:22, must allow myself to be led to school and tutored by the Pharisees and scribes, who properly ought to be my students).”

* Matthew 9:10 (Isaiah 7:15, 42:4; Luke 15:2, 19:6; 1 Timothy 3:16)

** Greek: alternatively, “

Useful Applications

[There are no useful applications for v. 12–19. AJB]