PATTERN OF SOUND WORDS

Tag: Apostles

  • Notes and Useful Applications for Isaiah 2:2–5 from Das Weimarische Bibelwerk (1877)

    The following is my translation of the notes and useful applications for the Old Testament of the Ember Wednesday of Advent, Isaiah 2:2–5, as they are found in Das Weimarische Bibelwerk (1877). Square brackets indicate my own notes and additions. For the useful applications, I recommend the reader see this very helpful article by Dr. Benjamin T. G. Mayes.

    I. Isaiah deals with the future calling of the Gentiles to the Kingdom of Christ. (v. 1–5)

    Annotated Text

    1. This is that which Isaiah, the Son of Amoz, saw concerning Judah and Jerusalem. (The prophecy belongs to the New Testament.)

    2. It shall come to pass in the latter time that the mountain where the house of the Lord (the Kingdom of Christ and God, where He will dwell and reveal Himself) shall certainly be higher (Luther: “that one no longer needs to run here and there, but rather will certainly find God,” namely, in the Christian Church, which is built upon Christ as the Rock, Matthew 16:18; the same is also called Mount Zion here because it was first assembled together in Jerusalem at the time of Christ and His apostles and then from there spread itself into all the world) than all mountains and be exalted over all hills (the Christian Church and the Kingdom of the Lord Messiah [Christ] will far excel all other kingdoms and will have a different and better condition than the Church of the Jewish people), and all the Gentiles will run1 to it (Luther: “as water runs with force and freely of itself”);

    * Jeremiah 3:17; Micah 4:1 (Psalm 68:16–17)

    1 Hebrew: “flow” (in heaps)

    3. And1 many people will go forth and say, “Come, let us go to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways, and that we may walk in his paths. For from Zion the Law will go forth, and the Lord’s Word from Jerusalem (the apostles will begin to preach the doctrine of the Gospel at Jerusalem and in the Jewish land, and from there spread it until the end of the world, Acts 1:8).

    (Psalm 50:2; Psalm 110:2; Zechariah 8:23)

    1 Hebrew: “For it will happen…” (This is an explanation of what preceded.)

    4. And He (Christ, to whom His heavenly Father has given all judgment, John 5:22) will judge among the Gentiles and rebuke many people (He will convince them through the preaching of His Word that they have merited eternal damnation, and therefore admonish them that so that they may flee from such condemnation and be all the more eager and willing to accept His Gospel). Then they1 will make their * swords into plowshares and their spears into sickles (Luther: “or reaping hooks.” Jews and Gentiles will in Christ will have love and value for one another, and not, as previously, be hostile toward one another, rather they will have one heart, mouth, and mind according to the Gospel). For no people will2 lift up a sword against another, and they no longer learn war (They will no longer hold so stiffly to pagan idolatry, but rather will give themselves captive with their reason under the obedience of Christ, 2 Corinthians 10:5).

    * Micah 4:3 (Isaiah 11:3ff.; Romans 12:16; 1 Corinthians 1:10, 16:14; Ephesians 2:14)

    1 Hebrew: “for they shall” — (This is Christ’s doctrine of love from true faith, John 13:34ff.)

    2 Hebrew: “shall” — ([At the same time,] lawful governmental war protection, which comes from love toward one’s own, still remains unchanged in times of need according to Romans 13:4)

    5. Come now, you of the house of Jacob, let us * walk in the light of the Lord (Christ; that is, the converted Gentiles will admonish the Jews themselves to true recognition of God in Christ).

    * John 8:12

    Useful Applications

    I. DOCTRINE: Concerning the universal call of the Gentiles to the Kingdom of Christ through the preaching of the Apostles. (v. 2–4)

  • Notes and Useful Applications for 1 Corinthians 4:1–5 from Das Weimarische Bibelwerk (1877)

    The following is my translation of the notes and useful applications for the Epistle Reading of the Third Sunday of Advent (Gaudete), 1 Corinthians 4:1–5, as they are found in Das Weimarische Bibelwerk (1877). Square brackets indicate my own notes and additions. For the useful applications, I recommend the reader see this very helpful article by Dr. Benjamin T. G. Mayes.

    I. A statement against those who had low regard for Paul and the other apostles. (v. 1–13)

    Annotated Text

    1. Therefore, let everyone consider us as * Christ’s servants and stewards over God’s mysteries (in the preaching of the Gospel and the distribution of the Holy Sacraments in the house of God, that is, the Christian Church, 1 Timothy 3:15. Luther: “The mystery is the Gospel, in which the divine goods are hidden and expressed to us.”).

    * Matthew 16:19; Colossians 1:25 (2 Corinthians 4:5)

    2. Now nothing more is to be sought in stewards than they * be found faithful (in their office; and not that they all together are adorned with high exceptional gifts).

    * Luke 12:42

    3. But for me it is a small matter (I do not consider it a high matter), that I be judged (in an inconsiderate manner) by you (that you at one time criticize this lack or that lack in me, especially, that my speech is despisable, 2 Corinthians 10:10, and that I do not preach with lofty words and high wisdom, 1 Corinthians 2:1), or by a human day1 (that other men hold me highly and praise out of favor, Jeremiah 17:16), I do not even judge myself (how high I am to be regarded on account of the gifts God has granted to me and how much I have labored; much less is it fitting for you to judge me).

    (2 Corinthians 6:8; Job 9:2ff; Psalm 103:3; Psalm 143:2)

    1 * Even if I am otherwise judged in an ordinary court.

    4. I1 am aware of nothing against myself (no unfaithfulness or willful negligence in my office or any other gross sin);2 but in this * I am not (by God) justified (as if nothing at all were lacking in me and I could therefore stand before God’s judgment by my own righteousness); but it is the † Lord (namely, Jesus Christ, the judge of the whole world) who judges me (who will judge me at His time, namely, on the Last Day, when He then, according to His promise, not only will publicly my diligence in my call which has flowed forth from faith before all angels and men, but rather He will also richly reward me from pure grace).

    1 Greek: “For I” [γὰρ]

    2 * (I therefore do not shrink back from this either)

    * Exodus 34:7

    † Psalm 35:24 (Job 27:6; John 5:27)

    5. Therefore, do not judge1 (out of curiosity and inconsiderateness) before the time until the Lord comes (on the Last Day), which will also bring to light (reveal) what is hidden in darkness (and is carried out and maintained in great secrecy) and reveal the council of hearts (what each has thought and had in mind and with what intention and opinion that one has done this or that);2 then each one’s (each faithful servant of Christ and steward of God, 1 Corinthians 4:1) praise (and wage) will befall him from God.

    (Matthew 7:1; Romans 2:5, 16; Romans 14:10; 2 Corinthians 5:10; Revelation 20:12)

    1 Greek : “in no way,” or “in no part”

    2 Greek: “and” [καὶ]

    Useful Applications

    I. CORRECTION: That we ought to give due honor to teachers and preachers because they are Christ’s servants and (spiritual) stewards over God’s mysteries, that is, over the Holy Word of God, wherein the same mysteries are revealed to us and the heavenly benefits are set forth. (v. 1)